The redemption believers have
in Christ is full. It lacks nothing because He “gave himself for us” to
redeem and purify us to Himself a special, distinguished people. Beneficiaries
of this redemption are zealous of good works. They are not barren, inoperative
or incapacitated spiritually. Christ gave Himself for everyone in all
generations. His sacrifice, substitution, atonement, suffering, propitiation,
redemption is for each of us and for all. As the perfect, sinless, spotless,
blameless One, He fully gave Himself so that no matter how deep a sinner had
gone in sin, His purity, holiness and personality will atone for him or her. He
gave Himself without any reservation for the vilest of sinners in every
generation and bore the full wrath of heaven. He has taken away the suffering
and penalty that we should have suffered. Therefore, full redemption, salvation
and total freedom from sin and its consequences are available, including
victory over trials, temptations and difficulties. Christ also solves the
problem of the original sin; that is, the depravity and carnality we inherited
from Adam, and He has redeemed us from all iniquity. The sin of Adam is not so
terrible or great that the sacrifice of Jesus Christ cannot purge it. When
Christ purifies believers who approach Him for sanctification, He restores the
original purity God put in man at creation. He is the only One who can cleanse
the heart and get it back to its original state. Christ purges and cleanses His
followers to be useful instruments. As products of divine grace and new
covenant people, we must replicate Christ and go about with burning zeal to do
good works.
1. THE PURPOSEFUL PROVISION OF CHRIST
OUR SAVIOUR
Titus 2:14; 1 Timothy 2:6; Galatians
1:4; 2:20; Ephesians 5:25-27; Titus 2:14; Psalm 130:8; Luke 1:68-71,73-75;
Galatians 3:13; Romans 6:22; 8:2; 1 John 3:5-9; 2 Corinthians 8:5
Christ gave Himself “for our
sins” as “a ransom for all”. He bore our guilt and the punishment we
should have suffered so that “he might deliver us from this present evil
world”. Therefore, believers should not be under the pressure, problem and
yoke of this present evil world or keep wandering from pillar to post because
they think their problems are greater than Christ who lives in them. We must
not accept the suggestion that God’s will is for us to experience the problems
we face because the deliverance Christ gives us is full and “according to
the will of God and our Father”. When we get to the point where we are “crucified
with Christ” and identify with Him, He transfers His power, divine energy
and strength to us. Christ gave Himself to “sanctify and cleanse [us]
with the washing of water by the word”. Every time we read the Word, it
should make our hearts, minds, perspectives, understanding and relationship
with the Lord glorious.
Although the Jews made
sacrifices every year in the Day of Atonement, they still felt the presence,
pollution and power of sin. But Christ died to “redeem us from all iniquity”
so that we “might serve him without fear, In holiness and righteousness
before him, all the days of our life”. He frees us from fear of the enemies
that causes night palpitation. He has also redeemed us “from the curse of
the law”. When Christ lives inside us and fulfils the purpose for which He
called us, even though we live in a corrupt society, we bear fruit “unto
holiness” and become as a white lily in a muddy environment. The grace of
God cleanses and sets us free “from the law of sin and death”. Thus, we
are made to live above sin, sickness and all the activities of evil spirits.
Because He gave Himself for us, we should also give ourselves back to him. “And
this they did, not as we hoped, but first gave their own selves to the Lord,
and unto us by the will of God”. We belong to the Lord and should be fully
given to Him.
2. THE PECULIAR PURITY OF
CHRIST-CENTRED SAINTS
Titus 2:14; Malachi 3:3,4; Acts 15:9;
1 John 1:7; Hebrews 9:13,14; Titus 2:14; Psalm 4:3; Romans 14:7,8; 2
Corinthians 5:14,15; Exodus 19:5,6; Deuteronomy 7:6
Purified saints are peculiar to
the heart of Christ. Believers who are saved should visit Calvary for the
second touch. With peace in the heart, they should seek for purity of heart.
The Old Testament believers had expectation of this spiritual experience. They
looked forward to the time when Christ would purify the Levites who served at
the altar so that they would be free from guilt and offence and be able to
offer to the Lord in righteousness. “And he shall sit as a refiner and
purifier of silver: and he shall purify the sons of Levi, and purge them as
gold and silver, that they may offer unto the LORD an offering in righteousness”.
As we go to the Lord for cleansing, He purifies us. Just as He pardoned us by
faith for salvation, He purifies the heart by faith for sanctification which is
the second work of grace. If the blood of bulls and goats were able to purify
the flesh in the old covenant, “the blood of Christ” is able to “purge
[the sincere seeker today] from dead works to serve the living God”.
Christ reserves the purified
believers “unto himself”, to make them instruments for His use. “But
know that the LORD hath set apart him that is godly for himself”. Thus, we
should serve God in righteousness, purity and without distractions from the
world. God’s desire was to make the whole nation of Israel pure. He intended to
make them special, peculiar and the crown of humanity. “Now therefore, if ye
will obey my voice indeed, and keep my covenant, then ye shall be a peculiar
treasure unto me above all people”. But they disappointed Him. Since the
Lord has given us, the Gentiles, a privileged consideration for purity, and has
made us a peculiar people, we must not disappoint Him. “But ye are a chosen
generation, a royal priesthood, an holy nation, a peculiar people; that ye
should shew forth the praises of him who hath called you out of darkness into
his marvellous light”.
3. THE PASSIONATE PURSUIT OF
CONSECRATED SOUL-WINNERS
Titus 2:14; Numbers 25:11-13; 2 Kings
10:16,28,30; Acts 11:24-26; 18:26-28; Romans 16:3-5
Having paid the price for our
redemption; cleansed, forgave, purified and made us peculiar, the Lord wants us
to show our appreciation by being passionate and committed to soul-winning.
Everything Christ did for us is to make us “zealous of good works”. We
should emulate Phinehas who singled himself out among the children of Israel
and was “zealous for his God”. We should be zealous for His sake by
telling sinners about salvation so we can turn the wrath of God away from them
and the nation. We must stand for holiness and righteousness. We must not
condone sin but preach the Word pungently so that sinners will repent. Jehu
showed his zeal for the Lord when he “destroyed Baal out of Israel”. We
must preach the word so we can have people who are truly saved in every house,
office and community, who will wipe out corruption by their uncompromising
stand.
When we wrought “good works”,
we make a useless life to become useful, visit our brethren, encourage the
discouraged, restore the backsliders, preach to sinners in the neighbourhood,
follow-up new convert and establish them in the fellowship of the assembly of
the children of God, build them up in the knowledge of God’s word to be
fervent, knowledgeable, equipped and competent, like Aquila and Priscilla did
to Apollos. We should look for areas in the life and ministry of pastors and
others in the church where nobody supplies the need and become helpers. “Greet
Priscilla and Aquila my helpers in Christ Jesus: Who have for my life laid down
their own necks: unto whom not only I give thanks, but also all the churches of
the Gentiles”. We should always be on the lookout for what we can do to
make the ministry of preaching the gospel better and easier in order to win
more souls into the Kingdom.
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